Saturday, March 17, 2007

St. Patrick's Breastplate


Breastplate of St. Patrick

I arise today through a mighty strength,
the invocation of the Trinity, through belief in the Threeness,
through confession of the Oneness of the Creator of creation.
I arise today through the strength of Christ with His Baptism,
through the strength of His CruciÞxion with His Burial,
through the strength of His Resurrection with His Ascension,
through the strength of His descent for the Judgment of Doom.

I arise today through the strength of the love of Cherubim
in obedience of Angels, in the service of the Archangels,
in hope of resurrection to meet with reward,
in prayers of Patriarchs, in predictions of Prophets,
in preachings of Apostles, in faiths of Confessors,
in innocence of Holy Virgins, in deeds of righteous men.

I arise today, through the strength of Heaven:
light of Sun, brilliance of Moon, splendor of Fire,
speed of Lightning, swiftness of Wind, depth of Sea,
stability of Earth, Þrmness of Rock.

I arise today, through God's strength to pilot me:
God's might to uphold me, God's wisdom to guide me,
God's eye to look before me, God's ear to hear me,
God's word to speak for me, God's hand to guard me,
God's way to lie before me, God's shield to protect me,
God's host to secure me
against snares of devils, against temptations of vices,
against inclinations of nature, against everyone
who shall wish me ill, afar and anear, alone and in a crowd.

I summon today all these powers between me and these evils:
against every cruel and merciless power that may oppose
my body and my soul,
against incantations of false prophets,
against black laws of heathenry,
against false laws of heretics, against craft of idolatry,
against spells and smiths and wizards,
against every knowledge that endangers man's body and soul.
Christ to protect me today
against poison, against burning, against drowning,
against wounding, so that there may come abundance of reward.
Christ with me, Christ before me, Christ behind me, Christ in me,
Christ beneath me, Christ above me, Christ on my right,
Christ on my left, Christ in breadth, Christ in length,
Christ in height, Christ in the heart of every man who thinks of me,
Christ in the mouth of every man who speaks of me,
Christ in every eye that sees me, Christ in every ear that hears me.

I arise today through a mighty strength,
the invocation of the Trinity, through belief in the Threeness,
through confession of the Oneness of the Creator of creation.
Salvation is of the Lord. Salvation is of the Lord.
Salvation is of Christ. May Thy Salvation, O Lord, be ever with us.

(The statue of St. Patrick pictured above is located in western Ireland.)

Monday, March 12, 2007

A Lightbulb Moment


We've read this story before. The one about Naomi and Ruth. I've told the kids before about the Rahab/Boaz/Ruth/King David/Jesus connection.

But, today, our daughter really got it! She saw the amazing interconnectedness of the Bible. She saw these "characters" as real people. She saw how people way back in the Old Testament have a bearing upon the New. She saw that a widow gleaning in a barley field becomes an unlikely ancestor of Jesus.

Thank you, Lord, that I have the awesome privilege to be with my children during the day instead of having to send them to the government factory/church/school.

Sunday, March 11, 2007

"From Deepest Woe I Cry to Thee"


We are reading about Martin Luther (1483-1546) in school these days, and I found a Lenten hymn he penned in 1524. The version I have in a hymnal also credits him with the melody. It is with awe that I meditate upon Luther's steadfastness to the true and pure faith while he endured the adversity from Rome.


"From Deepest Woe I Cry to Thee"
From deepest woe I cry to thee;
Lord, hear me, I implore thee!
Bend down thy gracious ear to me;
I lay my sins before thee.
If thou rememberest every sin,
if nought but just reward we win,
could we abide thy presence?

Thou grantest pardon through thy love;
thy grace alone availeth.
Our works could ne'er guild remove;
yea, e'en the best life faileth.
For none may boast themselves of aught,
but must confess thy grace that wrought
whate'er in them is worthy.

And thus my hope is in the Lord,
and not in my own merit;
I rest upon his faithful word
to them of contrite spirit.
That he is merciful and just,
here is my comfort and my trust;
his help I wait with patience.

Saturday, March 10, 2007

Of Wasps and Wimps


This afternoon, while cleaning some things from outside, I inadvertently awakened a hibernating wasp from his slumber. So upset and startled was he, that he promptly stung me on the middle finger of my right hand. I immediately put my finger on an ice regime, and read our First Aid book, which said to do the same thing. It didn't help one bit. Then I tried soaking my hand in warm water. Perhaps that would help. Nope.

After (not too graciously) enduring pain for several hours, I felt no better, and considered my self quite the wimp. After taking Tylenol, to no avail, I did a computer search for some alternative pain relievers. I tried an antihistamine. No good. I tried white vinegar. Didn't work. Several websites suggested chewing up some Plantain (a common weed) and applying the substance to the site. Not sure we have any Plantain growing yet.

Then, FINALLY, I found something that worked.

Mix together:

1 tsp chopped onion
1 tsp baking soda
1 tsp apple cider vinegar

Apply the paste to the sting site with a clean cotton cloth. Hold the cloth tightly for 15 minutes.

The recipe did the trick, and I can finally type with relative ease. This whole episode got me to thinking...

How many times do we apply the world's remedies to a situation in our lives? Aren't the results usually ineffective? But then, what happens when we try a simple and more natural remedy, that was given to us by God? Works every time, doesn't it?

Friday, March 09, 2007

Theses on Worship--Part 8



Continuing my series on Jim Jordan's book on worship, go here for the first post, and go here for the most recent.

Thesis #11
Worship Should Be Dramatic

Jordan is not advocating a skit during the sermon performed by the Drama Team. Instead, Jordan says we should see the "entire liturgy as a dramatic progression from call to absolution to consecration to communion to mission." In addition to this, there are other dramatic aspects of the service: procession of robed clergy and choir, procession of deacons carrying the Scriptures to and from the pulpit, the procession of deacons with the offering and communion, the lifting up of the offering and the communion elements to Him, the procession of people to receive communion, and the recession of clergy and choir.

I am in total agreement with Jordan on this one. We have visited some churches that had a drama team and we've also seen video clips used during a sermon. I don't care for either one in a worship service. I really like Jordan's description of the entire liturgy serving as the dramatic aspect of worship.

Thesis #12
Worship Should Have an Element of Play

Jordan says, "To be sure, God's laughter and ours come in a context of pain and conflict, but laughter is a good medicine. I don't think that the 'Puritan sobriety' that is often found in Reformed worship is entirely wrong, but it becomes a problem when we never get past it...By humor I don't mean jokes or funny stories told at the beginning of the sermon as if the sermon were an after-dinner address..."

Jordan admits, "I'm not sure where the balance lies in this area. I know that some traditions are much too morbid in worship, and I am also convinced that much of modern worship is too light. I believe that the corrective comes (again!) from the psalms. If we make the psalms central to our praise, we shall be steered gradually into a proper balance between mourning and playfulness."

Monday, March 05, 2007

No Wasted Words


I'm a little numb. This school year has been the "Year of Hospitals" for our family. Our son was in the hospital for three and a half weeks in the fall. My mother was in the hospital for three weeks in December. Then, she was very recently hospitalized again for a week and a half. A brief spell in the ER where she stopped breathing was quite sobering. She is now being treated for pneumonia and an as yet undetermined lung ailment.

My mother is not a Christian and I pray continually for her salvation. Every day that I have her in this world is a gift. She let me pray for her every night as I "tucked her in" before I left the hospital. I always reflected how inadequate were my prayers.

I recently read in Numbers about God giving Moses and Aaron the exact specifications regarding the arrangement of the tribal camps.

On the east, toward the sunrise, the divisions of the camp of Judah are to encamp under their standard.
Numbers 2:3a


I believe there are no wasted words in the Bible and that the Old Testament points toward our Savior far more often than we observe. Could God have been preparing the Israelites for the sunrise that would illuminate the empty tomb? May my own speech have no wasted words, and point towards my Savior.

Sunday, February 18, 2007

Farewell to Alleluia


This is our family's first year at a new church, and we are still learning about the Anglican tradition. Today we got to sing many wonderful hymns with "Alleluias." This excerpt of a newsletter article by Mary McIntire, our church music director, explains:

"Historically the saying and singing of "alleluias" has been suspended during the 40 days of Lent because of the penitential character of the season. It is suggested that the joyful nature of alleluia is more appropriately reserved for Easter celebrations when it can be given full and jubilant voice. The omission of alleluias during Lent goes back at least to the 5th century in the Western Church. The custom of actually bidding it farewell was developed in the Middle Ages. The hymn "Alleluia, Song of Gladness" contains a translation of an 11th century Latin text that compares an alleluia-less Lent to the exile of the Israelites in Babylon. The text then anticipates the joy of Easter when glad alleluias will return in all their heavenly splendor."


I like the idea of singing Alleluia hymns on the last Sunday of Epiphany. We need the memory of Alleluias past and the anticipation of Alleluias to come to carry us through the dark times not only of Lent, but of our own lives.

(Stained glass window from choir loft of Our Lady of Mount Carmel Church, Wyandotte, Michigan.)

Friday, February 16, 2007

Just for fun...Are You Cool?


Here's another fun test. It's quick and easy.


Are You Cool?


(I first read about it on Doug Wilson's blog.)

(photo of James Dean, one of the kings of cool)

Monday, February 12, 2007

Theses on Worship--Part 7


I have woefully neglected continuing this series. Partly my procrastination gene, partly lack of time, partly...well, you name it, it probably fits.

I began this series with my introduction to Jim Jordan's book, Theses on Worship. Go here for the most recent post of the series.

Thesis #10 Worship is Praise
Jordan strongly advocates chanting or singing the psalms. He says, at the very least, a church should read them responsively. He writes, "...the psalms provide praise in the midst of pain. Modern Christian songs are appallingly superficial in this regard, filled with "happy praise" divorced from a real-life context of pain and death."

The psalms and hymns chosen should compliment the different sections of the worship service. Kim, at Mother-Lode, wrote a good series on worship. Here is her first post, and here is the last in the series.

Another favorite blog of mine, Jack's Pipe, had a recent entry about chanting.

Sunday, February 11, 2007

"Blessed Jesus at Thy Word"


We sang this hymn preceeding today's Gospel reading (Luke 6:17-26). The words were written in 1663 by German pastor Tobias Clausnitzer (1619-1684). The music was written by German church organist Johann Rudolf Ahle (1625-1673) in 1664.

Clausnitzer preached in Leipzig's famous St. Thomas Church (pictured at left) early in his pastorate. Originally built as part of a 12th-century monastery, Thomaskirche is now a Lutheran church. Martin Luther preached here in 1539 (more than 100 years before Clausnitzer), formally bringing the Reformation to Leipzig. Later, Johann Sebastian Bach was the choirmaster here for 27 years, beginning in 1723 and continuing until his death in 1750. Most of Bach's cantatas were written for the church's famous boys' choir, founded in the 13th century. Twelve of Bach's children were baptized at Thomaskirche, as was composer Richard Wagner in 1813. Both Mozart and Mendelssohn performed here, as well.

Click on the hymn title below to hear the melody.

"Blessed Jesus at Thy Word"

Blessèd Jesus, at Thy Word
We are gathered all to hear Thee;
Let our hearts and souls be stirred
Now to seek and love and fear Thee,
By Thy teachings sweet and holy,
Drawn from earth to love Thee solely.

All our knowledge, sense and sight
Lie in deepest darkness shrouded,
Til Thy Spirit breaks our night
With the beams of truth unclouded.
Thou alone to God canst win us;
Thou must work all good within us.

Glorious Lord, Thyself impart!
Light of light, from God proceeding,
Open Thou our ears and heart;
Help us by Thy Spirit’s pleading;
Hear the cry Thy people raises;
Hear and bless our prayers and praises.

Father, Son, and Holy Ghost,
Praise to Thee and adoration!
Grant that we Thy Word may trust
And obtain true consolation
While we here below must wander.

Tuesday, February 06, 2007

The True Recipient


And the people complained against Moses, saying, "What shall we drink?"
Exodus 15:24 (NKJV)

In this, the first of many complaints made by the Israelites, we see dissatisfaction not only with Moses, but ultimately with God Himself.

It's so easy to criticize the Israelites. We clearly see that the Lord is with them when they leave Egypt. It's not so easy to see the same Presence in our own lives, day in and day out.

When I inwardly complain that we can't afford to fix this thing or that around our house, I am, in reality, complaining about God's providence in my life. I need to remember His blessings and mercy instead.

Lord, help me to be more appreciative of Your provision, blessings, and mercy.

(Note about the picture above: Moses threw a "tree" into the water to make it sweet in Exodus 15:25, but I didn't find any pictures showing that. He actually doesn't hit the rock with his staff until later.)

Monday, February 05, 2007

Good Hymns


I found myself nodding my head several times while reading this post about church music, found on the blog, Jack's Pipe.

I have him listed on the right as one of the blogs I try to check frequently.

Sunday, February 04, 2007

"O Bless the Lord, My Soul!"


This was our processional hymn this morning. Although James Montgomery (1771-1854) was a newspaper editor in England, he also wrote 400 hymns, including this one. This stained glass window is from the Irvine parish church in the Scottish village where Montgomery was born. Click on the title below to hear the melody.




"O Bless the Lord, My Soul!"

O bless the Lord, my soul!
His grace to thee proclaim!
And all that is within me join
To bless His holy Name!

O bless the Lord, my soul!
His mercies bear in mind!
Forget not all His benefits!
The Lord to thee is kind.

He will not always chide;
He will with patience wait;
His wrath is ever slow to rise,
And ready to abate.

He pardons all thy sins;
Prolongs thy feeble breath;
He healeth thine infirmities,
And ransoms thee from death.

He clothes thee with His love;
Upholds thee with His truth;
And like the eagle He renews
The vigor of thy youth.

Then bless His holy Name,
Whose grace hath made thee whole,
Whose lovingkindness crowns thy days!
O bless the Lord, my soul!

Saturday, February 03, 2007

Keeping Oneself Unspotted


We have a new dog. She's very sweet, but the other day she inadvertantly tracked something messy from the garage onto our carpet. We pick up this gunk from the winter roads. It's gravel and dirt mixed in with the snow. The snow sticks to the tires and mud flaps, is transported into our garage, falls off as it melts, and leaves lots of dark gunk on the garage floor.

These spots on our carpet got me to thinking of a verse I just read:

Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.
James 1: 27 (NKJV)

Keeping oneself unspotted from the world is difficult. There is so much dirt! When I return home, I always wipe my feet. When I see filth on a magazine cover at the grocery store, I turn my head. When I hear something offensive on the radio, I turn it off.

Keeping oneself unspotted from the world also requires preparing ourselves ahead of time. If I work in the garden, I wear old shoes and garden gloves before I go out. Likewise, when I go out into the world, I need to be protected, and I can only do this by being in the Word consistently. Notice that James doesn't tell us to stay away from the world. He says, VISIT orphans and widows. We go into the world with godly purposes, making sure to keep ourselves protected with the Word.

Now, I've got to go try something different to get those spots out of the carpet!

Thursday, February 01, 2007

Just for Fun...My Nerd Score

Do you have five minutes to waste? Try this test. I don't have enough computer or scientific knowledge to qualify for a top Nerd score, but I had fun taking the test anyway.

I am nerdier than 56% of all people. Are you nerdier? Click here to find out!